You Need an Evangelism Study Group

I can't believe it took me this long to figure it out: you need an evangelism study group.  I have done them in various ways, mostly short-term kinds of training. But I never really got long-term and systematic about it until the past year.

An evangelism study group, in my burgeoning understanding, is about training and learning, models and methods, but it is really about encouragement and accountability.

I have heard Robert Coleman say, and Jimmy Rose say that evangelism is an internal struggle: you have to decide, will I really obey Jesus on this stuff, to go and tell others?  Will I go down the street, door to door?  Will I speak up about the Lord?  Will I tell someone else about the peace I have found? Will I obey my Lord's Great Commission to go and make disciples?  You have to have a convert before you can have a disciple, so evangelism is key.

Our group started out with a modified form of T4T, or "Training for Trainers." Check it out: here
We wanted to be able to present the Gospel quickly and effectively, and enable anyone who responds to be taught quickly how to share it as well.

we also looked at situations we faced, what we did, what we could have done.

The real power, though, has come from weekly sitting down and reporting.  Did we talk to the people we listed and prayed for?  If not, why not?  We kind of pound on each other about wimping out or finding the usual excuses (not the right time, didn't feel comfortable bringing it up, they might think we are weird, we have known them for a while and never said anything, etc).  Pretty soon, the message is clear: quit the group or start talking to people about Jesus.  And once you start doing it regularly, you find it's easier than you think.  That's where we have seen the results.  As we can testify that no one yelled at us, or that maybe it was awkward but w pushed through to where it was no longer as awkward... we have started feeling much more bold and confident to share the god news of Jesus with neighbors and even strangers.

You need an evangelism study group.

A Call to Repentance

 

In 1994, the Billy Graham Center put out a book edited by Robert Coleman.  Dr. Coleman gathered some powerful words from a legendary preacher, Horatius Bonar, on evangelism.  He called it Words to Winners of Souls.  I have been greatly blessed by it.  A few days ago, I was reading it (been reading it slowly, because it really is a lot to absorb) and was blessed and convicted.

Bonar recounts that in 1651, the Church of Scotland made a confession of ministerial sin, acknowledging that the sins of the nation and God’s judgment upon it fell on their feet.  Elsewhere, someone has noted that the Methodists of England, in a period of decline, acknowledged their failings and developed a plan.  See Chris Ritter’s summary of it here

Bonar suggested that those who would be soul-winners need to repent.  He laid out, based on the Scottish confession, some sins to repent of:

1.       We have been unfaithful. “The fear of man and the love of his applause have often made us afraid.  We have been unfaithful to our own souls, to our flocks, and to our brethren: unfaithful in the pulpit, in visiting, in discipline, in the church…. Instead of the particularization of the sin reproved, there has been the vague allusion. Instead of the bold reproof, there has been the feeble disapproval.”

2.       We have been carnal and unspiritual “The tone of our life has been low and earthly.  Associating too much and too infinitely with the world, we have in a great measure become assimilated to its ways.”

3.       We have been selfish.  “We have shrunk from toil, from difficulty… We have been worldly and covetous.  We have not presented ourselves unto God as ‘living sacrifices’ laying ourselves, our substances, our faculties, our all, upon His altar.  We seem altogether to have lost sight of that self-sacrificing principle on which even as Christians, but much more as ministers, we are called upon to act.”

4.       We have been slothful. “Precious hours and days have been wasted in sloth, in company, in pleasure, in idle or desultory reading [tv, social media, video games], that might have been devoted to the closet or the study or the pulpit or the meeting!”

5.       We have been cold.  I think particularly of my own sense that if we do not share the Gospel to perishing sinners, we are cold, heartless, and ruthless.

6.       We have been timid. “Fear has often led us to smooth down or generalize truths… we have shrunk from reproving, rebuking and exhorting with all long-suffering and doctrine. We have feared to alienate friends or awaken the wrath of enemies.”

7.       We have been wanting in solemnity. We lack the seriousness demanded byt the task, as shown to us Methodists by Wesley or Nelson or Asbury.

8.       We have preached ourselves, not Christ. “We have preached too often so as to exalt ourselves and not Christ; so as to draw men’s eyes to ourselves instead of fixing them on Him and His Cross”

9.       We have used words of man’s wisdom.  We have acted “as if by well-studied, well-polished, well-reasoned discourses, we could so gild and beautify the Cross as to make no longer repulsive, but irresistibly attractive to the carnal eye.”

10.   We have not fully preached a free Gospel.  That is, we have not preached that we are saved by grace through faith ALONE, insisting on the sinner’s immediate repentance and turning to God.

11.   We have not duly studied and honored the word of God. “We have given a greater prominence to man’s writings, man’s opinions, man’s systems in our studies than to the WORD.”

12.   We have not been men of prayer. “We have allowed business or study or active labor to interfere with our closet hours.”

13.   We have not honored the spirit of God. “We have grieved Him by the dishonor done to His person as the third person of the Trinity.”

14.   We have had little of the mind of Christ. “We have had little of the grace, the compassion, the lowliness, the meekness of God’s eternal Son. His weeping over Jerusalem is a feeling in which we have but little heartfelt sympathy. His seeking of the lost is little imitated by us.”

I am  praying that the United Methodist Church, if only in Kentucky, could adopt this confession and repentance and get back down to the business of conversion and discipleship.  One of the things Robert Coleman has said has really stuck with me and revitalized my own faith-sharing is that "evangelism is an internal struggle."  That is, do I love Jesus enough to obey Him and go where He says go and speak what He says to speak?  At least I can repent and get up and move forward!

 

Baling Hay and Saving Souls

Today was good, long day.  Winding down watching the NBA Finals with Joseph.

After the last day of VBS, we went out and helped Charlie Derrickson and his grandsons bale hay.  Johnny keeps his calves at Charlie's farm, so it's kind of like rent.  It was a really good time for Johnny to see what it's like to bale hay.  May be the first kid who has never complained about it... It was, strangely enough, a great way to cap off a great day.  The hot work burned off some energy.  Doing something really productive on top of an amazingly productive Bible School just seemed perfect.

Bible School... you have no idea if you weren't there! We have been dissatisfied with the VBS packages put out by various publishers.  Dave Sheffel has been asking for a few years that we just write our own. We wanted something that had more evangelism, more discipleship, more spiritual formation.  I have to say, as soon as we started working on it, I was stoked.  The ideas for crafts and skits and content was so energizing. To sit around the table with Jessie, Dave, Peggy Fannin, Mike Breeze, Adam Foster and Emily Neal was a highlight of any week we did it.  I looked forward to the energy and excitement.  We settled on Jonah, and we were going to intentionally, every day, share the Gospel with the kids.  My contribution was I wanted slime to throw at the kids to remind them of the whale's belly.  Really, just any excuse to have slime!

Doing this set our people free to do the best work they have ever done.  It was an amazing bible school for start to finish. Drew and Mary Ellen McNeill did a great job leading an awesome worship that taught kids lots of Scripture. It was like a vision of how we could do awesome worship with families and help kids know Scripture and Jesus... 85% of people make a profession of faith between the ages of 4 and 14!!!

I think we made some great strides in meeting young families.  And then there was a Chinese woman, who has only been in the country for a week.  She brought her son. Anyway, I had one last Chinese Bible and gave it to her.  She ended up sitting on a couch in the lobby, and did not put it down for three hours.

I may blog a little bit more about some the specifics of VBS this year, but here is what I really want to get to.  I got a chance to ask the kids to give their hearts to Christ.  And it was so easy.  All I had to do was walk them thru the 5 points, one of which was the theme of each day.  They had sung the theme, watched a video about the theme, had a bible story time about the theme, did crafts about the theme, and journalled about the theme in a reflection time.  16 kids gave their lives to Christ today!!  We should do VBS all the time!!!

I had more people tell me they wished it wasn't over.  Three youth volunteers said, "we should do it just like this next year."

16 kids gave their lives to Christ today!!!

Something Robert Coleman Said

I love Robert Coleman.  I mean, there's probably no real way to express how much of an influence he has been on me.  First and foremost is, of course, his classic book, "The Master Plan of Evangelism."  I love that book so much I mined the bibliography to find another great book, "The Training of the Twelve" by A.B. Bruce.

I first me Robert Coleman at an evangelism resources dinner in Wilmore, KY.  He gave the invocation.  I elbowed a few people in the buffet line to get a chance to talk to him!!!

I have been privileged to hear him speak a number of times... at the Exponential Conference, when he came and spoke at Morehead (!) and at the National Discipleship Forum.  That latter one, well, two years later I am still trying to unpack what happened in my spirit.

Long story short-- any conversation about discipleship and evangelism, we are having it because of Robert Coleman.  All the flurry of books on discipleship these past 10 years, it's because the crisis that was long predicted has hit the church with full force, and we are sitting back and saying, "Hey, didn't that guy write a book about how Jesus did evangelism and discipleship?" There's no Exponential Conference-- the largest gathering of church planters on the planet-- without Robert Coleman's simple work of asking us to do what Jesus taught His disciples to do!

SO... I wrote to Robert Coleman a bit ago.   A number of times, actually, trying to gain insight on how he has run his legendary small groups.  I asked him, "Which books have been most influential on you?"

Here's what he wrote back:

"Books that have helped me across the years include:
John Wesley's Sermons
works of Jonathan Edwards
Charles Finney
Francis Asbury
J.I. Packer
Ajith Fernando
John Bunyan
Francois Fenelon
Brother Lawrence
Richard Baxter
Blaise Pascal
Phoebe Palmer
Robert Murray McCheyne
John Charles Ryle
E.M. Bounds
D.L Moody
John Watson
Andrew Murray
along with the great hymns of the church.

He added, "I also like to read the Fathers of the Church and biographies of great missionaries.  This is enough to get started.  God bless you."

After I read it, I sat there stunned. I have to admit, I was looking for some long-forgotten tome (like Bruce's "The Training of the Twelve"), some pivotal but obscure discipleship book that I could learn from that made Robert Coleman into the man of such profound long-term influence that he is.

In short, I was asking for a drink of water, and he took me to the well.  "this is enough to get started."  I had to chuckle.  This is enough to last a lifetime.  And I am heartily reminded that discipleship is about following Jesus.

Not Technically Evangelism, but Good Stuff

So,  dove headlong into an amazing rabbit hole two days ago.  Yesterday morning I still had not come out of it... not exactly sure where it is going to end up.  It started with reading Numbers.  Sometimes you need to read big chunks of Scripture, to get familiar with it before you drill down.  That's what I was doing, but I noticed something that I had not noticed before.  Numbers 13, the spies that the Israelites send out into the promised land.  They send 12 men, one from each tribe.  They come back and 10 of them give a false, bad report saying they can not take the land.  Caleb and Joshua, however, say that with faith in God they can surely take it.

In verses 6 and 8, Numbers tells us that Caleb was from the tribe of Judah and Joshua from the tribe of Ephraim.  Lights went off.  That can't be an incidental piece of information--as if there were such a thing in Scripture.  Long story short (and not the point of this post), Judah is the tribe of David and Jesus.  Ephraim, the younger son of Joseph who receives the birthright that belonged to Reuben.  Ephraim "stands in" in Scripture for the ten northern tribes and Judah, well, Judah stands in for Judah and Benjamin. [Thanks to Theo Hagg and Wes Holland for diving down the rabbit hole with me]

ANYWAY. I thought, "I need to look up what Adam Clarke as to say about this..." Sadly, he passes it by, at least in Numbers.  Maybe he picks it up in comments on Hosea or Chronicles.  I'll see.  But when I got to the end of his Numbers commentary, he has this to say:
 "Canaan was a type of the kingdom of God; the wilderness through which the Israelites passed, of the difficulties and the trials to be met with in the present world. The promise of the Kingdom of God is given to every believer; but how many are discouraged by the difficulties in the way! A slothful heart sees dangers, lions and giants everywhere; and therefore refuses to proceed in the heavenly path.  Many spies contribute to this by the bad report they bring of the heavenly country,  Certain preachers allow that the land is good, that it flows with milk and honey," and go so far as to show some of its fruits; but they discourage people by stating the impossibility of overcoming their enemies.  'Sin,' they say, 'cannot be destroyed in this life--it will always dwell in you....'  Here and there, a Joshua and a Caleb , trusting alone in the power of God, armed with faith in the infinite efficacy of that blood which cleanses from all unrighteousness, boldly stand forth and say, 'Their defence is departed, and the Lord is with us. Let us go up and possess the land, for we are well able to overcome.' We can do all things through Christ strengthening us: he will purify us unto Himself, and give us that rest from sin here which his death has procured and His word has promised. Reader, canst thou not take God at His word? He has never yet failed thee. Surely, then, thou hast no reason to doubt. Thou hast never yet tried Him to the uttermost. Thou knowest not how far and how fully he can save."

The Importance of Visitation

I want to follow up on that letter Tom Ditto wrote.  He was pastor in the church I serve 50 years ago.  Perhaps you remember that I could point to two couples that I know, and their kids and grandkids, who came to this church because of the visitation Rev. Ditto and members of the congregation did.  I asked Sue Wells, a member who knows a lot about this town and this church.  She took the names and addresses and made a report for me.

From that report, in addition to the two couples I know, Sue noted that at least 8 people became active members.  She had additional information about a number of people who became active to some degree and then others who while they never joined were a strong part of the ministry.  And how about this… there are a number of families who the parents did not come, but the kids did.  And one of those “kids” now has two kids in our youth ministry.

What a great legacy—new members, people exploring the faith, maybe the parents did not come, but some grandkids are here.  Think long-term.  Yes, it is awesome when someone comes to Christ.  But for that to happen on your watch, many others went before you, preparing the ground.  I look at the two grandkids (not using their names because I have not asked permission yet) and I think how important they are in my kids’ lives… to think that an important piece in their accepting Christ last year was something they probably have no clue about: some people from the church visited their grandparents.

I am also humbled by my spiritual fathers.  I have Howard Willen’s robe, Harold Hunter’s stole, and Harold Dorsey’s service book.  And now Tom Ditto’s letter.

I really hope that we are encouraged to reach out to our neighbors. To be serious about visitation! Over and over you hear that it doesn’t work.  Even now, someone is saying, “well, it worked then, but that was the 60s. Times are different. It doesn’t work now.”  Have you tried it?  Consistently? Not one-and-done, but regularly going out with some people, inviting new folks to the church? Inviting people who have been here forever… to come to church?

I have a favor to ask.  A friend of mine, John Wesley Leek, will be leading some visitation work with his church in rural Mississippi.  He has been serious about going out and getting to know the neighbors, helping them to get to know the church.  Will you pray for him and his church?  I bet if we get some prayer power on it, his little church will see great results!

Bishop Asbury Speaks

Those of you who know me and those who have read this blog know that often enough I bring up the practice of visiting house to house.  This kind of evangelism freaks people out for a whole variety of reasons we can talk about later.

What I want to bring up here is the vow we take as Methodist pastors.  “Will you visit from house to house?”  All those who are ordained as Methodist pastors get asked this at their ordination service.  We are all supposed to answer “yes.”  And we do.  I visit house to house first of all, because I took a vow to. (The other vows are worth looking at, too.  Again, later.)  I visit house to house because IT WORKS, on a bunch of levels.  Sometimes it brings people to church and then to salvation.  Sometimes I get to pray with people! People I would otherwise never meet, or know the burdens on their heart.

I have noticed from the beginning of my ministry that almost no pastor who vowed to visit house to house does so.  I have asked all kinds of people—other pastors, District Superintendents from various conferences, bishops—and I get a basic response.  The questions are “heritage” questions.  We are acting out an old ordination service, but we don’t need to live into the vows.  Or, for the specific question, “Will you visit from house to house,” I have been told most often that it means the people in your church.

Francis Asbury, one of the two original Bishops of the Methodist Church, died in 1816, 200 years ago.  I have been thinking that this would be a great year to read his journals.  I have read Wesley’s Journal, and it was probably the best thing I ever read about what it takes to be a pastor.  Asbury was the bishop who laid out a vision for the Methodists in the new nation.  Well, finding Asbury’s journal has been a little harder.  I found one on Amazon, but it is only volume 2 of a three volume set.  No biggie, I figured I would start there.

As I was packing to head to Illinois, I picked it up to put in my bag and it opened.  I glanced at random and came across this gem from May 24, 1795: “I spent part of the week in visiting from house to house. I feel happy in speaking to all I find, whether parents, children, or servants; I see no other way; the common means will not do; Baxter, Wesley, and our Form of Discipline say, ‘Go into every house;’ I would go farther and say, go into every kitchen and shop—address all, aged and young, on the salvation of their souls.”

So, there you have it.  Asbury, who knew Wesley well, gathered that visiting from house to house really  means going from house to house!  And not just the homes of your own people.  He cites Richard Baxter, probably thinking of his great book on pastoral care “The Reformed Pastor,” and John Wesley and the Methodist book of Discipline.

All that remains for us to decide is if this practice makes any sense today.  What has changed since 1816, and when did it change, so that visiting from house to house should be neglected?  And if it should be neglected, can we drop it from ordination, because it seems in poor taste to start ministry with dishonest answers to questions that don’t matter.

Or… could it be that in a day when fewer and fewer people come to church, and very few know much about what it means to be a Christian, that pastors should rediscover this to get to know the people who aren’t coming to church, and for whom the “common means” (going to church, growing up in a Christian culture, etc) are not working?